..HARAHU KALES VIKAR..

Harahu means to take away something. We are prostrating before Him, for He takes away the negativities (kales vikar). The passions are the negativities. As we are freed from the negativities, we will be freed in true sense.

Let us consider that the sun is clouded by the haze of clouds. The sun is ever illuminated, but the clouds create the haze. Similarly, the soul is ever illuminated, but the negativities cloud our minds. Then, we cannot see the Soul within. When we say ‘Harahu kales vikar’, the clouds are segragated out, but as we see the light, we become spiritually photophobic. We become puzzled, seeing the immense righteousness within. We are not used to that Purity. We gather the clouds by our will and cloud ourselves. But, this will subside with gradual and perpetual practice.

Then, we will be able to see the light within. The true virtues shall manifest. We are actually the storehouse of virtues, but the clouds hinder its surplus supply. The virtues and qualities cannot be injected within us, only few steps can be taken to segregate the scum off the mirror. Once we start seeing the Light, the virtues float in the cosmos, and positivity spreads across the planet.

Let us observe a mental rose plant. When the flower is in its juvenile bud stage, it neither emanates fragrance nor it has the sacs of nectar in its belly. But, when it blossoms, the bees and the birds flutter and clutter around it. The flower does not send a flyer in the air, for campaigning about its qualities. The qualities attract the bees. We enjoy the fragrance. Similarly, once the true qualities manifest within us, all the creatures and creations begin gathering the positivity from us.

The direction of the flow of the fragrance depends on the direction of the wind. But, our Light and its emanation does not depend on the presence on any medium. The environment becomes distilled, blessed with beautiful qualities. The people, who come in contact with us, become more pure.

Conflicts in all dialects will cease. Then, we will realize that the same essence is present in all creations. Pure love for all blossoms. We expect from the external world, we want love and care from our parents, kins and society. All are dazed by the haze, selfishness creeps in all relations. We begin practicing business in the course of loving others. If we love someone, we want love from him or her. Similar approach expands itself, for Allah as well. We become entrepreneurs in interaction with Allah. We pray for silly wishes and promise to perform certain rites and rituals in return to please Him. We want Him to become our servant.

Allah loves us seventy times more than a mother’s love. He is ever ready to serve us, until be serve Him, as He want to be served.

There are several homophonic phrases prevalent in Hindi. 99.99% of the population believe that Lord exists, and they claim that they believe in God (Allah ko maanana). The so-called believers are grave liars as they claim about their faith, but do not believe, in reality.

But, a tiny proportion of the population follows the will of Lord, and behave as true puppets (Allah ki maanana). Such people are truly wise.

If our parents are happy with our acts (for kids) and if our acts are selfless (for grown-ups), then it will be considered as God’s will. If we are believers, we should be true believers. If we say that the body and mind are His, then we should truly mean it, and move according to His will.

The one who follows and works according to the will of Allah is called the saint, vali-ullah. Such beings are revered as righteous beings, they bestow positivity in all creations.

If we listen to Allah, Allah starts listening to us. If we truly let our thoughts sway in the direction of the Divine winds, Allah serves us. If we are truly obedient to Allah, Allah become obedient to us.

If we say that we are sinners, paapi. If we do a paap, it is a simple misnomer. As we split the term into tow, paap incorporates aap, means Allah. There is nothing as paap. Even if a bad deed happens, we are ought to re-surrender. If ‘I’ will exist, paap and punya will exist.