Varnau means description or rather describing something. Raghuvar means the Soul, the Lord, the Rama. We cannot describe the Lord. It is said that if the entire ocean on the earth’s crust is taken as ink, and the land mass as the paper, the description of the Divine can never cease. This little mouth of ours is used to say all kinds of words, good or bad. This silly organ is inappropriate to describe such a holy aspect.
Then, how Tulsidas Ji is saying about Hanuman Ji, despite he is saying about Him as indescribable? It is not Tulsidas Ji who is describing about Hi, but it is Hanuman Ji Himself. Once our mind is cleaned, the Eternal mirror, and we become capable of seeing Him within, He uses us as His tool, and tells about Himself, to redeem millions. Humans and their limited assets are incapable of describing the Grand Holy.
Vimal means pure and clean. When we grasp a piece of coal, our hands are soiled for sure, despite all efforts to save them. The world is like a palace made of coal. We dwell here, and cannot believe that we shall not be soiled by the cinders. But, if we keep the eraser of Lord’s Name and seeing Him within, we blossom as the lotus in he clart. We become the Vimal.
Jas means the aspect taken as It is. We should remember that if Lord exists, He should be seen. We need to develop that sense to perceive the form. If we are blurred about Lord, we should believe that He exists and will surely unveil His identity to us.
We are often amazed seeing the superficial wonders and magic on the planet. Until and unless, we see Him, our meagre amazements shall never cease. Mind is the place, which is to be worked upon.
Thus, Tulsidas Ji says this phrase of Varnau Raghuvar… with immense humbleness. It is Hanuman Ji, who gave him strength to deliver the Divine. He saw the the Aatma Rama within himself and Tulsidas Ji became Guru Himself.
We consider ourselves as the grand doer, and feel like ruling the world. Thus, He has added to abolish our mentality. …jo dayak falchaari.. If we listen to this Hanuman Chalisa, we will enjoy the materialistic bounties.
Falchaari includes Dharma, Artha, Kaam, Moksha.
- Dharma- The righteousness shall descend unto us. The paths we follow in life, true righteousness will cherish us.
- Artha- All kinds of prices and prizes shall adorn us. Materialistic assets will be in plethora. But, it will bring downfall in our spiritual quotient. A mantra Om Money will give us all the money and monetary benefits, but we will be thrown in the trench of hell. Artha also means a fruitful life. The human birth is the most precious one, ashraful makhluqat.. jewel of the creations. After a hierarchy of eighty-four million lives, we attain a human birth. This is the only one, in which we can become a good human, rather than an angel. Anartha means wasteful life. At present, we are fostering in the rubbish.
- Dharma- The righteousness shall descend unto us. The paths we follow in life, true righteousness will cherish us.
- Kaam- This also means lust. In other words, if we want to attain a large family, and want to cherish them with all goodies of materialism, it will happen. If we have the kids, our responsibility should be to make them good humans, not the robots who are trained and taught under “learn to earn” scheme. The kids do not belong to us, we merely delivered through us.
- Moksha- If our mind is fixed at the soul, we become desire less, or rather shift our desire for the biggest goal, we will attain Salvation, the Moksha. We often say that our kin passed away, on the occasion of a demise. The phrase “passed away” simply indicates that we will be circulated in the hierarchy of 8,400,000 tiers. If we attain It, before the death, we will be freed. Contentment in all scenarios is important.
When we are in our last breathes, we become unconscious out of the pangs of separation from the “property”. Hospital and ambulance is arranged, artificial respiration is established, salines are attached, ‘diluting the body’. The condition persists, ventilator is inaugurated. But, despite all ‘God-like’ feelings in the heart of the doctors, the patient is succumbed to death. Then, the kins weep. The tears are not because of the demise of the loved one, but on the account of the aftermath, which they shall face after the death. The one who passes away, did not make a strong foundation of humaneness in his children, thus are left like random pieces.
Thus, we conclude that we can die next moment. So before we die, we need to find Him. We need to find Him as soon as possible. If we cannot find him within, we cannot find him anywhere else. Enjoying all the scenarios, is important, without being affected by anything. Tasks need to be performed, but without any expectation.
Tulsidas Ji has explained the indescribable, with deep humility. Once the mind is cleansed, Mother utters the words through the devoted tools. Even, we are blessed with the Purushaarth Chatushtaya.
We weep and create hue and cry in the world, and foster in the gross notions of bounties and emotions. In reality, we should enjoy in the world, and remain under the reminiscence, by heart. Then, we can attain all the four fruits.
Otherwise, we attain the first three fruits, but the last remains untouched. If we have the notion of doership, then we should try settling our mind with our will. The true peace of mind is only possible under the true disciplinary of a Satguru. The potency of Guru is reflected in the first phrase of the Hanuman Chalisa, Shree Guru Charan Saroj Ruj..
- Let us see another incident, which will dissolve all the misconceptions prevalent in our brains, but again, we need to develop our receiving end to cherish the gist.
- It is believed that if Mata Kaikayi and Manthara Ji would not have existed, the entire event of the grand exile would not have happened. But in reality, it was the grave love of Mata Kaikayi and Manthara Ji, who sacrificed their name, for the sake of Rama.
- If Rama Ji would have been sent in exile, He would have been hidden behind the royal robes, and the grandness would have been left hidden. But, Mata Kaikayi and Manthara Ji sacrificed their everything, even their name, for illuminating the true Rama.
- Manthara Ji was a true tapasvini. She truly churned her mind (man ko thara liya jisne), and helped millions to perceive Rama, while he was in exile.
- Thus, churning the mind is an important step. Being Manthara will help us to bring up our kids in an extravagant manner. Parents suggest that they sacrifice their bounties and comforts for their kids, but they manage to preserve their name and fame. Ultimate sacrifice is mandatory.